{"id":5607,"date":"2023-10-22T19:52:00","date_gmt":"2023-10-22T18:52:00","guid":{"rendered":"https:\/\/fragmentsliminaires.net\/?p=5607"},"modified":"2024-01-22T20:06:42","modified_gmt":"2024-01-22T19:06:42","slug":"inframince-no-16-invisibilites","status":"publish","type":"post","link":"https:\/\/fragmentsliminaires.net\/es\/2023\/10\/22\/inframince-no-16-invisibilites\/","title":{"rendered":"Inframince n\u00ba 16 – Invisibilit\u00e9s"},"content":{"rendered":"\n

Filigranes \u00c9ditions \/ ENSP Arles, 2022.<\/p>\n\n\n

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L’invisible. Explorer comment la notion d’invisibilit\u00e9 d\u00e9termine et organise le domaine du visible. Silencieusement, Dans tout processus de production d’image, l’invisible est un marqueur de discrimination esth\u00e9tique, technique ou social. Il est le signe de ce qui est \u00e9cart\u00e9, \u00e0 la fois parce qu’on lui refuse d’appara\u00eetre mais aussi parce qu’il semble insaisissable, incapable de rentrer dans l’ordre des repr\u00e9sentations. L’op\u00e9ration m\u00eame de l’image peut \u00eatre envisag\u00e9e comme un aveuglement, masquant par l’objet par sa repr\u00e9sentation. Et sa part invisible, ce qui n’est pas montr\u00e9, ce qui n’est pas montrable.<\/p>\n\n\n\n

Filigranes \u00c9ditions \/ ENSP Arles, 2022.<\/p>\n","protected":false},"excerpt":{"rendered":"

Filigranes \u00c9ditions \/ ENSP Arles, 2022. L’invisible. Explorer comment la notion d’invisibilit\u00e9 d\u00e9termine et organise le domaine du visible. Silencieusement, Dans tout processus de production d’image, l’invisible est un marqueur de discrimination esth\u00e9tique, technique ou social. Il est le signe de ce qui est \u00e9cart\u00e9, \u00e0 la fois parce qu’on lui refuse d’appara\u00eetre mais aussi […]<\/p>\n","protected":false},"author":1,"featured_media":5608,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49,60],"tags":[],"class_list":["post-5607","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-publications"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"es","enabled_languages":["fr","es","en"],"languages":{"fr":{"title":true,"content":true,"excerpt":false},"es":{"title":false,"content":false,"excerpt":false},"en":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/posts\/5607","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/comments?post=5607"}],"version-history":[{"count":12,"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/posts\/5607\/revisions"}],"predecessor-version":[{"id":5623,"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/posts\/5607\/revisions\/5623"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/media\/5608"}],"wp:attachment":[{"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/media?parent=5607"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/categories?post=5607"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fragmentsliminaires.net\/es\/wp-json\/wp\/v2\/tags?post=5607"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}